{"id":1160,"date":"2018-04-10T08:15:27","date_gmt":"2018-04-10T06:15:27","guid":{"rendered":"http:\/\/jindrichsmitka.cz\/?p=1160"},"modified":"2018-04-10T08:15:27","modified_gmt":"2018-04-10T06:15:27","slug":"v-zajeti-casu","status":"publish","type":"post","link":"https:\/\/www.jindrichsmitka.cz\/index.php\/2018\/04\/10\/v-zajeti-casu\/","title":{"rendered":"V zajet\u00ed \u010dasu"},"content":{"rendered":"

Posedlost \u010dasem symbolizuj\u00ed hodiny. Jsou p\u0159\u00edtomn\u00e9 snad v\u0161ude, kde se pohybujeme a na v\u0161ech za\u0159\u00edzen\u00edch. I p\u0159es to jsme z n\u011bjak\u00e9ho d\u016fvodu st\u00e1le pozadu. I \u010das lze ale vn\u00edmat rozd\u00edln\u00fdmi zp\u016fsoby.<\/strong><\/p>\n

Neust\u00e1le za n\u011b\u010d\u00edm sp\u011bch\u00e1me a neust\u00e1le jsme pozadu. Pr\u00e1ce, term\u00edny, deadlajny, projekty, \u00fakoly a pl\u00e1ny do budoucna. Do toho rodina, p\u0159\u00e1tele a kon\u00ed\u010dky a jako vrchol v\u0161eho v mnoha p\u0159\u00edpadech spl\u00e1tky dluh\u016f. Nic z\u00a0toho nepo\u010dk\u00e1, v\u0161echno m\u00e1 absolutn\u00ed p\u0159ednost a \u010das b\u011b\u017e\u00ed.<\/p>\n

Do toho n\u00e1s bombarduj\u00ed informace a podn\u011bty ze v\u0161ech stran, kter\u00e9 p\u0159ehlcuj\u00ed na\u0161e my\u0161len\u00ed. Od \u010dl\u00e1nk\u016f o tom, co se d\u011bje u n\u00e1s \u010di ve sv\u011bt\u011b, p\u0159es v\u0161udyp\u0159\u00edtomn\u00e9 reklamy a\u017e po soci\u00e1ln\u00ed m\u00e9dia, kter\u00e1 n\u00e1m bez ust\u00e1n\u00ed podsunuj\u00ed uk\u00e1zku \u201e\u0161\u0165astn\u00fdch\u201c a usm\u00edvaj\u00edc\u00edch se lid\u00ed, kte\u0159\u00ed to v\u0161echno \u201ezvl\u00e1daj\u00ed\u201c.<\/p>\n

Opravdu je to tak? Mus\u00ed to tak b\u00fdt? A podle koho?<\/strong><\/p>\n

\u010clov\u011bk je neust\u00e1le na tenk\u00e9 hran\u011b. Je to v\u0161echno nebo nic. Jsme lapeni v situac\u00edch, kdy ze sebe mus\u00edme vy\u017ed\u00edmat maximum, abychom splnili v\u0161echny ty n\u00e1roky, jen abychom nemuseli p\u0159iznat \u201epor\u00e1\u017eku\u201c, a „c\u00edtit se jako ztroskotanci\u201c, kte\u0159\u00ed \u201eto nezvl\u00e1dli\u201c.<\/p>\n

Ale je opravdu mo\u017en\u00e9 to v\u0161echno stihnout? Je mo\u017en\u00e9 splnit v\u0161echny ty \u0161ibeni\u010dn\u00ed term\u00edny, n\u00e1roky a po\u017eadavky, kter\u00e9 se na n\u00e1s val\u00ed ze v\u0161ech stran, z\u00a0cel\u00e9ho okol\u00ed? A m\u00edt p\u0159itom je\u0161t\u011b \u010das na sebe, na vlastn\u00ed my\u0161len\u00ed a psychohygienu? Jak p\u0159i tom p\u0159itom je\u0161t\u011b br\u00e1t ohledy na druh\u00e9? Kde na to v\u0161echno m\u00e1me v tom zb\u011bsil\u00e9m tempu vz\u00edt \u010das? A kdo vlastn\u011b \u0159\u00edk\u00e1, \u017ee to tak m\u00e1 b\u00fdt? A pro\u010d to v\u016fbec poslouch\u00e1me? Je n\u00e1m to v\u016fbec k u\u017eitku? A kdy\u017e ne n\u00e1m, tak komu?<\/p>\n

Zjistil jsem, \u017ee rozkl\u00ed\u010dovat tyto ot\u00e1zky vyd\u00e1 na n\u011bkolik \u010dl\u00e1nk\u016f, ne-li p\u0159\u00edmo knih. Vy\u017eaduje to tak\u00e9 velkou \u017eivotn\u00ed zku\u0161enost a odstup od situac\u00ed. Zkusme to ale vz\u00edt popo\u0159ad\u011b, od t\u011bch jednodu\u0161\u0161\u00edch ot\u00e1zek. A jeliko\u017e je to velmi komplexn\u00ed t\u00e9ma, rozhodl jsem postupovat po kousk\u00e1ch, aby byly informace vst\u0159ebateln\u011bj\u0161\u00ed.<\/p>\n

Dvoj\u00ed vn\u00edm\u00e1n\u00ed \u010dasu<\/strong><\/p>\n

I \u010das m\u00e1 toti\u017e sv\u00e9 varianty. Podle star\u00fdch \u0158ek\u016f existuje dvoj\u00ed pojet\u00ed \u010dasu. Chronos a Kairos. Chronos p\u0159edstavuje chronologick\u00fd \u010das tak jak ho zn\u00e1me a pou\u017e\u00edv\u00e1me a jak n\u00e1m ho v\u0161udyp\u0159\u00edtomn\u00e9 hodiny odpo\u010d\u00edt\u00e1vaj\u00ed. Je pevn\u011b definovan\u00fd, od vte\u0159in po roky. Je line\u00e1rn\u00ed a pevn\u00fd, kalend\u00e1\u0159n\u00ed a nem\u011bnn\u00fd.<\/p>\n

Kairos naopak p\u0159edstavuje sp\u00ed\u0161e neline\u00e1rn\u00ed, tedy m\u00e9n\u011b hmatatelnou formu \u010dasu. Ve sv\u00e9 podstat\u011b p\u0159edstavuje „nejp\u0159\u00edhodn\u011bj\u0161\u00ed okam\u017eik pro vykon\u00e1n\u00ed bo\u017e\u00edho z\u00e1m\u011bru“ (wiki zde)<\/a> a podle n\u011bj se v\u011bci d\u011bj\u00ed ve chv\u00edli, kdy\u017e se maj\u00ed st\u00e1t. Ob\u010das to tak\u00e9 sly\u0161\u00edme: \u201ev\u0161echno se d\u011bje jak m\u00e1\u201c, nebo \u201ete\u010f je na to ten prav\u00fd \u010das\u201c. Nen\u00ed ani hmatateln\u00fd, ani p\u0159esn\u011b definovan\u00fd ani m\u011b\u0159iteln\u00fd. Jeho vliv a onu spr\u00e1vnou chv\u00edli je mo\u017en\u00e9 poznat pouze pocitem.<\/p>\n

Dominance jedn\u00e9 formy \u010dasu<\/strong><\/p>\n

Ut\u00edkaj\u00ed oba \u00fapln\u011b stejn\u011b a nejsp\u00ed\u0161 by ni jeden bez druh\u00e9ho nemohl existovat. Oba jsou dokonce pot\u0159eba. Jak by to u n\u00e1s t\u0159eba vypadalo, kdybychom m\u011bli \u010dekat na autobus v nejp\u0159\u00edhodn\u011bj\u0161\u00ed chv\u00edli? To by ob\u010das mohlo znamenat i velmi dlouh\u00e9 \u010dek\u00e1n\u00ed. V\u00a0\u010dem v\u0161ak vid\u00edm probl\u00e9m, je v\u00fdhradn\u00ed zam\u011b\u0159en\u00ed na\u0161\u00ed pozornosti pouze na jednu formu \u010dasu. Na m\u011b\u0159iteln\u00fd Chronos.<\/p>\n

Toto \u201eodd\u011blen\u00ed\u201c zapov\u00edd\u00e1 mo\u017enost vid\u011bt sv\u011bt v\u00a0souvislostech. Sta\u010d\u00ed si vzpomenout, kolikr\u00e1t jste n\u011bco nestihli a jak\u00fd pocit to ve V\u00e1s vyvolalo.<\/p>\n

Dva p\u0159\u00edklady z pohledu Chronosu
\n<\/strong><\/p>\n

Z\u00a0pohledu Chronosu<\/em> V\u00e1m nap\u0159\u00edklad ujel p\u0159ed nosem autobus, kv\u016fli tomu jste p\u0159i\u0161li pozd\u011b na pracovn\u00ed pohovor a nedostali jste vysn\u011bn\u00e9 m\u00edsto. Mohlo se V\u00e1m tak\u00e9 st\u00e1t, \u017ee V\u00e1\u0161 let p\u0159ed cestou na dovolenou m\u011bl zpo\u017ed\u011bn\u00ed a vy jste pak str\u00e1vili hodiny \u010dek\u00e1n\u00edm na leti\u0161ti.<\/p>\n

Podle chronologick\u00e9ho \u010dasu jde o zbyte\u010dn\u00e9 ztr\u00e1ty, kv\u016fli kter\u00fdm je neust\u00e1le pot\u0159eba se za n\u011b\u010d\u00edm honit, b\u00fdt ve stresu a nahn\u011bvan\u00fd na ty, kte\u0159\u00ed n\u00e1s zdr\u017euj\u00ed od toho, abychom mohli b\u00fdt v na\u0161em c\u00edli na \u010das.<\/p>\n

Stejn\u00e9 p\u0159\u00edklady z pohledu Kairosu<\/strong><\/p>\n

Z\u00a0pohledu Kairosu<\/em> je v\u0161ak tak\u00e9 mo\u017en\u00e9, \u017ee jste si t\u00edm u\u0161et\u0159ili nem\u00e1lo starost\u00ed. Mo\u017en\u00e1 t\u00edm, \u017ee jste nedostali vysn\u011bnou pr\u00e1ci, jste nenastoupili do odd\u011blenn\u00ed k\u00a0n\u011bjak\u00e9mu tyranovi. Pro\u010d by norm\u00e1ln\u00edmu \u010dlov\u011bku m\u011blo vadit, \u017ee p\u0159ijdete o 20 minut pozd\u011b? V\u017edy\u0165 o nic nejde. Sv\u011bt se to\u010d\u00ed d\u00e1l a voda d\u00e1l te\u010de z\u00a0kopce. Mo\u017en\u00e1 na V\u00e1s naopak \u010dek\u00e1 je\u0161t\u011b n\u011bco lep\u0161\u00edho.<\/p>\n

Stejn\u011b tak \u010dek\u00e1n\u00ed na leti\u0161ti V\u00e1m mohlo zachr\u00e1nit \u017eivot. Mo\u017en\u00e1 letadlo, na kter\u00e9 jste \u010dekali muselo proj\u00edt d\u016fle\u017eitou prohl\u00eddkou, kter\u00e1 odhalila jednoduchou technickou z\u00e1vadu, kterou bylo mo\u017en\u00e9 d\u00edky t\u011bmto hodin\u00e1m zpo\u017ed\u011bn\u00ed odstranit.<\/p>\n

Nehoda nen\u00ed n\u00e1hoda<\/strong><\/p>\n

Mo\u017en\u00e1 nad V\u00e1mi v\u00a0obou situac\u00edch st\u00e1l n\u011bjak\u00fd V\u00e1\u0161 str\u00e1\u017en\u00fd and\u011bl, kter\u00fd zajistil, \u017ee p\u0159\u00ed\u0161t\u00ed pracovn\u00ed nab\u00eddka bude podstatn\u011b p\u0159\u00edzniv\u011bj\u0161\u00ed, ne\u017e ta kterou jste „prop\u00e1sli“. Mo\u017en\u00e1 pak tak\u00e9 zajistil, \u017ee letadlo s\u00a0V\u00e1mi v\u00a0po\u0159\u00e1dku dolet\u011blo do sv\u00e9ho c\u00edle.<\/p>\n

Kdo v\u00ed. Nic nen\u00ed tak jednozna\u010dn\u00e9, jak se to m\u016f\u017ee na prvn\u00ed pohled zd\u00e1t. Vlastn\u011b jsou tyto situace nejsp\u00ed\u0161 naprosto neutr\u00e1ln\u00ed a proto nen\u00ed t\u0159eba se pro n\u011b roz\u010dilovat.<\/p>\n

Pokra\u010dov\u00e1n\u00ed p\u0159\u00ed\u0161t\u011b…<\/strong><\/p>\n

V n\u00e1vazn\u00fdch \u010dl\u00e1nc\u00edch se zam\u011b\u0159\u00edme na to, odkud tato dominance jedn\u00e9 formy \u010dasu poch\u00e1z\u00ed, jak z\u00a0toho ven a jak za\u010d\u00edt vn\u00edmat i onen „spr\u00e1vn\u00fd \u010das“ v souvislostech.<\/p>\n

Pokra\u010dov\u00e1n\u00ed v\u0161ak mohou p\u0159ich\u00e1zet nepravideln\u011b i s del\u0161\u00edmi \u010dasov\u00fdmi rozestupy, a to podle toho, jak se mi poda\u0159\u00ed je dokon\u010dit tak, aby m\u011bly hlavu a patu – tedy p\u0159ijdou p\u0159esn\u011b v ten spr\u00e1vn\u00fd \u010das.<\/p>\n","protected":false},"excerpt":{"rendered":"

Posedlost \u010dasem symbolizuj\u00ed hodiny. Jsou p\u0159\u00edtomn\u00e9 snad v\u0161ude, kde se pohybujeme a na v\u0161ech za\u0159\u00edzen\u00edch. I p\u0159es to jsme z n\u011bjak\u00e9ho d\u016fvodu st\u00e1le pozadu. I \u010das lze ale vn\u00edmat rozd\u00edln\u00fdmi zp\u016fsoby. <\/p>\n","protected":false},"author":2,"featured_media":1162,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[56],"tags":[293,279,294,295,296,297,298,299,58,300,301,302,303,304,305,306],"class_list":["post-1160","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-myslenky","tag-byti","tag-cas","tag-chronos","tag-dvoji-vnimani-casu","tag-formy-casu","tag-kairos","tag-nestihani","tag-opozdeni","tag-osobni-rust","tag-spech","tag-stres","tag-svoboda","tag-uhel-pohledu","tag-vnimani-casu","tag-zavislost","tag-zpozdeni"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/www.jindrichsmitka.cz\/wp-content\/uploads\/2018\/04\/V-zajeti-casu.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/posts\/1160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1160"}],"version-history":[{"count":0,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/posts\/1160\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/media\/1162"}],"wp:attachment":[{"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jindrichsmitka.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}